The royal/kingship themes that pervade the psalm also warrant reading it as a royal psalm. 117 1 Lobet den Herrn, alle Heiden! But much as Luther's version, which follows the latter interpretation, "Adorn the feast with green branches even to the horns of the altar," accords with our German taste, it is still untenable; for אסר cannot signify to encircle with garlands and the like, nor would it be altogether suited to חג in this signification. Study Psalm 118 using Wesley’s Explanatory Notes to better understand Scripture with full outline and verse meaning. This happens especially in small things; we should ever remember that whatever is worth praying for, is worth praising for also. So the psalm … 2 Denn . Further, if what is meant is Israel's own despising of the small beginning of a new ear that is dawning, it is then better explained as in connection with the reference of the declaration to Jesus the Christ in Matthew 21:42-44; Mark 12:10., Acts 4:11 (ὑφ ̓ ὑμῶν τῶν οἰκοδομούντων), 1 Peter 2:7, the builders are the chiefs and members of Israel itself, and not the heathen. Ver. In the mouth of the people welcoming Jesus as the Messiah, Hoosanna' was a "God save the king" (vid., on Psalm 20:10); they scattered palm branches at the same time, like the lulabs at the joyous cry of the Feast of Tabernacles, and saluted Him with the cry, "Blessed is He who cometh in the name of the Lord," as being the longed-for guest of the Feast (Matthew 21:9). LU17 1 Bibel. Psalm 118 is the customary Psalm for the Isru-chag of all מועדים.). EXEGESIS: CONTEXT: This is a Hallel (praise) Psalm––one of six Egyptian Hallel Psalms that were recited during the Passover and other major Jewish festivals. This mountain God has made into a plain, and qualified Zerubbabel to bring forth the top and key-stone (האבן הראשׁה) out of its past concealment, and thus to complete the building, which is now consecrated amidst a loud outburst of incessant shouts of joy (Zechariah 4:7). In the light of this Messianic prophecy of Isaiah Psa 118:22 of our Psalm also comes to have a Messianic meaning, which is warranted by the fact, that the history of Israel is recapitulated and culminates in the history of Christ; or, according to John 2:19-21 (cf. For thou hast heard me, and art become my salvation. In connection with this only indirect reference of the assertion to Israel we avoid the question - perplexing in connection with the direct reference to the people despised by the heathen - how can the heathen be called "the builders?" 5 In danger I called on the LORD;. No indeed, חג denotes the animals for the feast-offering, and there was so vast a number of these (according to Ezra loc. Proud member Giving thanks for Jehovah’s victory ‘I called on Jah, and he answered ’ (5) “Jehovah is on my side” (6, 7) Rejected stone to be the chief cornerstone (22) ‘The one coming in Jehovah’s name’ (26) Psalm 118:1. of Halleluja! • Psalm 117, before Psalm 118 is the shortest chapter in the Bible. Psalm 118:5. In the light of this Messianic prophecy of Isaiah Psa 118:22 of our Psalm also comes to have a Messianic meaning, which is warranted by the fact, that the history of Israel is recapitulated and culminates in the history of Christ; or, according to John 2:19-21 (cf. He made them free again. To the horns?! 1 Give thanks to the LORD, for he is good, a. his mercy endures forever. Please enter your email address associated with your Salem All-Pass account, then click Continue. forte conj. In these words he gives the reason for his praise, -- his answered prayer, and the deliverance which he had received in consequence. Psalm 118 opens with an emphatic call, indicated by the word Oh. And when we know that God has heard us, let us not delay our praise; if we put off our thanksgiving until perhaps only the evening, we may forget to praise at all; and if we do praise, it will in all probability be with only half the warmth which would animate our song at first. I will praise thee, for thou hast heard me —. Zechariah 6:12. The meaning of the call is therefore: Bring your hecatombs and make them ready for sacrifice. z.B. psalm of thanksgiving, it apparently accompanied a procession into the temple, probably that of a thanksgiving offering. waltet über uns in Ewigkeit. Psalm 118 A Song of Victory. “My salvation”: The Lord has delivered the palmist from otherwise certain defeat and death (compare 118:14-15). Psalms 118:21 I will praise thee: for thou hast heard me, and art become my salvation. In these words he gives the reason for his praise, -- his answered prayer, and the deliverance which he had received in consequence. 117,1 . The Psalmist in Psalm 118 is writing at a time in their life where they are facing challenging situations. Having entered, the champion exclaims, I will praise thee, not "I will praise the Lord," for now he vividly realizes the divine presence, and addresses himself directly to Jehovah, whom his faith sensibly discerns. Psalm 118 Neues Leben. הושׁיעה is accented regularly on the penult., and draws the following נא towards itself by means of Dag. CSB I will give thanks to You because You have answered me and have become … (Note: In the language of the Jewish ritual Isru-chag is become the name of the after-feast day which follows the last day of the feast. Ainsworth (1627) correctly renders: "unto the hornes, that is, all the Court over, untill you come even to the hornes of the altar, intending hereby many sacrifices or boughs." For thou hast heard me, and art become my salvation - See Psalm 118:14. and art become my salvation; the author of it, and therefore deserving of praise; and who is no other than the Messiah Jesus, who is described in the next verse. Chrysostom interprets this: στεφανώματα καὶ κλάδους ἀνάψατε τῷ ναῷ, for Montfaucon, who regards this as the version of the Sexta, is in error.). God loves a quick return for his blessings; one sentence of heartfelt thanksgiving is worth all the formalism of a more laboured service. The God of Israel has given this turn, so full of glory for His people, to the history. Einstellungen . II. Psalms 118:22 The stone which the builders refused is become the head stone of the corner. The fact is, we do not recognize God in these small things as much as we should; if we do praise, it is for the receipt of the blessing, with which we are pleased, leaving out of account the One from whom the blessing has come. Hengstenberg and von Lengerke at least disconnect the words "unto the horns of the altar" from any relation to this precautionary measure, by interpreting: until it (the animal for the festal sacrifice) is raised upon the horns of the altar and sacrificed. ASV. In this point, almost above all others, God is frequently robbed of his praise. Sacherklärungen . It was a life long vow to which there would never come a close, "I will praise thee.". All rights reserved. (Note: Symmachus has felt this, for instead of συστήσασθε ἑορτὴν ἐν τοῖς πυκάζουσιν (in condensis) of the lxx, he renders it, transposing the notions, συνδήσατε ἐν πανηγύρει πυκάσματα. He is able now to plead for more distant salvation and prosperity with all the more fervent confidence. God’s goodness is so great and apparent that it deserves emphatic thanks. The Book of Psalms is part of the third section of the Hebrew Bible, and a … The clauses Psalm 118:10, Psalm 118:11, and Psalm 118:12, expressed in the perfect form, are intended more hypothetically than as describing facts. Psalms 118:22. Psalm 118 as a Distinct Text. 3. those who fear the Lord (the Jewish Study Bible, p. 1414, suggests "proselytes," but Psalm 15 implies godly Israelites) They are to praise the Lord for His covenant fidelity. But such a "binding to" is unheard of. The Psalmist says, "I will praise thee: for thou hast heard me"; he praised not only because he had received, but also because he had been heard -- because the living God, as a hearing God, was manifested in his mercies. the LORD answered me and set me free.. 6 The LORD is with me; I am not afraid; Amid all his struggles, the Psalmist starts and ends Psalm 118 with the same verse giving thanks and praise to the Lord. Considering the extreme distress through which the worshipper had passed, it is not at all wonderful that he should feel his heart full of gratitude at the great salvation which God had wrought for him, and should at his first entrance into the temple lift up his voice in thankful praise for personal favours so great, so needful, so perfect. In order that they might not run away?! The sequence seems to be: 1. the nation. California - Do Not Sell My Personal Information. And even further on there towered aloft before Zerubbabel, the leader of the building, a great mountain; gigantic difficulties and hindrances arose between the powerlessness of the present position of Zerubbabel and the completion of the building of the Temple, which had it is true been begun, but was impeded. I will give thanks unto thee; for thou hast answered me, And art become my salvation. How fondly he dwells upon the personal interposition of God! 118,1 . The stone which the builders refused ] David, and the Son of David were by those, who seemed to be somewhat laid aside, and slighted as abjects and refuse ones; … Röm 15,11. Psalm 118:21, ESV: "I thank you that you have answered me and have become my salvation." his mercy endures forever. But this special Psalm of praise is a Messianic psalm that does not speak today or the times through which we are passing – but this verse speaks of THE day…. Copyright © 2021, Bible Study Tools. Isaiah 49:8 . The words "unto (as far as) the horns of the altar" have the principal accent. Trace, then, dear reader, a connection between your God and your blessing. 1. 118 1. We'll send you an email with steps on how to reset your password. He then goes up to express his gratitude to his helper. AMP. PSALM 118 * Hymn of Thanksgiving I. This is not acceptable to God; we must see him in the blessing, if we would really praise. Marginal References + Mt 19:17. (Note: Kurtz, in combating our interpretation, reduces the number of the weeping ones to "some few," but the narrative says the very opposite.). Verse 21. 115:9-13. The Day of the Lord – That Day that the Lord has scheduled into His eternal timeline - The Day when Christ Jesus returns in the clouds with His saints to set up His glorious kingdom on earth - a day when the earth shall be filled with the glory of the Lord … The many animals for sacrifice which they brought with them are enumerated in Ezra 6:17. Worshipers recited Psalms 113-114 at the beginning of the service and Psalms 115-118 at the end (one source says 113-116 before and 117-118 after). 3 Let the house of Aaron say,. Psalm 118 Nach dem Zeugnis des NT bezieht sich dieser Psalm auf den Messias (vgl. There is a freshness about immediate praise which is like the bloom upon the fruit; its being spontaneous adds ineffably to its price. I thank you that you have answered me and have become my salvation. (19-29) Commentary on Psalm 118:1-18 (Read Psalm 118:1-18). Complete Concise Chapter Contents. Exodus 15:2) the festal procession replies in accordance with the character of the feast, and then the Psalm closes, in correspondence with its beginning, with a Hodu in which all voices join. He made them free. Keil and Delitzsch Biblical Commentary on the Old Testament. “I will praise thee: for thou hast heard me, and art become my salvation.” The perfect is here set out in relief as a hypothetical tense by the following future. Psalms 118:24 This is the day which the LORD hath made; we will rejoice and be glad in it. Psalms Outline. Psalm 118 is the sixth of the Egyptian Hallels. There is no better reason to praise Him, than the fact that He saved you. On the ground of the fact that Jahve has proved Himself to be אל, the absolutely mighty One, by having granted light to His people, viz., loving-kindness, liberty, and joy, there then issues forth the ejaculation, "Bind the sacrifice," etc. Salem Media Group. Psalms 118:23 This is the LORD's doing; it is marvellous in our eyes. While we are thankful for this means of connecting, I hope you agree that this form of meeting is a very poor substitute for meeting together in person to worship our great God. Indexes. דּברים (in the Aramaic and Arabic with )ז are both bees and wasps, which make themselves especially troublesome … He led them from Egypt hundreds of years before. I will give thanks to You, for You have heard and answered me; And You … (Note: The verse, "This is the day which the Lord hath made," etc., was, according to Chrysostom, an ancient hypophon of the church. I will praise Thee, for Thou hast heard me and art become my salvation. Psalm 118:21 Parallel Verses [⇓ See commentary ⇓] Psalm 118:21, NIV: "I will give you thanks, for you answered me; you have become my salvation." his mercy endures forever. I will praise thee; for thou hast heard me. ; הצליחה on the other hand is Milra according to the Masora and other ancient testimonies, and נא is not dageshed, without Norzi being able to state any reason for this different accentuation. "Egyptian" means that they made the *Jews think of what God did in Egypt. Salvation is available to all, but to receive it, we must believe in the Lord. The Psalmist's song was personal praise too: -- "I will praise thee"; resolute praise, for he firmly resolved to offer it; spontaneous praise, for he voluntarily and cheerfully rendered it, and continuous praise, for he did not intend soon to have done with it. And what would be the object of binding them to the horns of the altar? Psalm 118:1-29 gives us several practical instructions about praising God for his steadfast love. Psalm 118: This psalm was a particular favorite of Martin Luther. From 1 Peter 2:6; Romans 9:33, we see how this reference to Christ is brought about, viz., by means of Isaiah 28:16, where Jahve says: Behold I am He who hath laid in Zion a stone, a stone of trial, a precious corner-stone of well-founded founding - whoever believeth shall not totter. It is well to go directly to God himself, and not to stay even in his mercy, or in the acts of his grace. Trust in God shall once triumph. In the original sense of the Psalm, however, it is the body of Levites and priests above on the Temple-hill who thus receive the congregation that has come up. In the joy of the church at the Temple of the body of Christ which arose after the three days of burial, the joy which is here typically expressed in the words: "From with Jahve, i.e., by the might which dwells with Him, is this come to pass, wonderful is it become (has it been carried out) in our eyes," therefore received its fulfilment. Thus then in this instance A. Lobwasser renders it comparatively more correctly, although devoid of taste: "The Lord is great and mighty of strength who lighteneth us all; fasten your bullocks to the horns beside the altar." The matter of my song, and mean of my joy. These three groups can also be seen in Ps. Psalm 118. Psalm 118:2-4 shows three distinct groups within Israel who are called upon to praise the Lord. It is good to trust in the Lord. Answered prayers bring God very near to us; realised salvation enables us to realise the immediate presence of God. cit. How heartily he ascribes the whole of his victory over his enemies to God; nay, he sees God himself to be the whole of it: "Thou art become my salvation." Kurtz answers: "For the building which the heathen world considers it to be its life's mission and its mission in history to rear, viz., the Babel-tower of worldly power and worldly glory, they have neither been able nor willing to make use of Israel...." But this conjunction of ideas is devoid of scriptural support and without historical reality; for the empire of the world has set just as much value, according to political relations, upon the incorporation of Israel as upon that of every other people. 4 Let those who fear the LORD say, b. his mercy endures forever. The stone [which] the builders refused This is not Zerubabel, according to the sense of some Jews, as Theodoret suggests; nor the people of Israel, as Jarchi and Kimchi; nor David, as the Targum, which paraphrases the words, 2. Psalm 118 Psalm 118. It is not נפלאת but נפלאת, like הבאת in Genesis 33:11, קראת from קרא equals קרה in Deuteronomy 31:29; Jeremiah 44:23, קראת from קרא, to call, Isaiah 7:14. I love the Lord, because he has heard my voice and my pleas for mercy. In v. 28 (cf. כּל־גּוים signifies, as in Psalm 117:1, the heathen of every kind. According to the Midrash, in Psalm 118:26 it is the people of Jerusalem who thus greet the pilgrims. The Egyptian Hallel Psalms commemorated the deliverance of Israel from Egyptian slavery. We can hear Isaiah 25:9 sounding through this passage, as above in Psalm 118:19., Isaiah 26:1. The lxx renders συστήσασθε ἑορτὴν ἐν τοῖς πυκάζουσιν, which is reproduced by the Psalterium Romanum: constituite diem solemnem in confrequentationibus, as Eusebius, Theodoret, and Chrysostom (although the last waveringly) also interpret it; on the other hand, it is rendered by the psalterium Gallicum: in condensis, as Apollinaris and Jerome (in frondosis) also understand it. Psalms 118:22 The stone [which] the builders refused is become the head [stone] of the corner. seven hundred and twelve) that the whole space of the court of the priests was full of them, and the binding of them consequently had to go on as far as to the horns of the altar. Psalm 118:21, KJV: "I will praise thee: for thou hast heard me, and art become my salvation." "Thou hast heard me." Such times required them to call out to the Lord in anguish for he was surrounded by the enemy of his soul. Verse 21. 22. • Psalm 119, after Psalm 118 is the longest chapter in the Bible. אנּא (six times אנּה) is, as in every other instance (vid., on Psalm 116:4), Milra. Preiset ihn, alle Völker! Psalm 118:22 points back to that disheartened disdain of the small troubles beginning which was at work among the builders (Ezra 3:10) at the laying of the foundation-stone, and then further at the interruption of the buidling. Psalm 118:21 "I will praise thee: for thou hast heard me, and art become my salvation." ), still more accurately by the fact, that He who in His state of humiliation is the despised and rejected One is become in His state of … (1-18) The coming of Christ in his kingdom. 117,2 . Jamie Grant has helpfully established royal nature of the work. He praises God by mentioning his favours, weaving his song out of the divine goodness which he had experienced. Zechariah 6:12. 118 Dankbares Bekenntnis zur Hilfe Gottes. The meaning is, that banished as David had been from the temple and from his country, now that the kingdom is in a better condition, both he and all the true worshippers of God regained their right to approach his sanctuary. Psalm 118:21. There is no superscription indicating the Davidic nature of this work, but the jubilant expressions of the psalmist would be difficult to picture as originating from any other mouth than the king’s. But he also led them from Babylon 900 years later. • The Bible has 594 chapters before Psalm 118 and 594 chapters after Psalm 118. Lutherbibel 2017 (LU17) 117 Aufruf an die Völker zum Lob Gottes. It has a glorious history.). Philip Bennet Power. Scripture This is our third Sunday of not having a corporate worship service in our sanctuary. Recognize his hearing ear as well as his bounteous hand, and be yours the Psalmist's words, I will praise thee: for thou hast heard me. The changes of person in the psalm indicate that it may have been recited antiphonally, through the following Men pray; they receive an answer to their prayers; and then forget to praise. How well it is in all our songs of praise to let the heart have direct and distinct communion with God himself! Psalm 118:21. Psalms 118:14 The LORD [is] my strength and song, and is become my salvation. That rejected (disdained) corner-stone is nevertheless become ראשׁ פּנּהּ, i.e., the head-stone of the corner (Job 38:6), which being laid upon the corner, supports and protects the stately edifice - an emblem of the power and dignity to which Israel has attained in the midst of the peoples out of deep humiliation. But how much is then imputed to these words! After this watchword of prayer of the thanksgiving feast, in Psalm 118:26 those who receive them bless those who are coming (הבּא with Dech) in the name of Jahve, i.e., bid them welcome in His name. Mose 34,6 seine Gnade und Wahrheit. I will praise thee: for thou hast heard me, and art become my salvation. He praises God by mentioning his favours, weaving his song out of the divine goodness which he had experienced. Read more about them in the notes on Psalm 113 in this set of psalms. 4 Es sagen nun, die den HERRN fürchten: Seine Güte währet ewiglich. 14. Psalm 116:1. Psalm 118 is the 118th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." There is a point which we would especially notice, and that is, praise for hearing prayer. The Lord is my strength and song] i.e. So even Hitzig and others render it. It is the last of the Egyptian Hallels. 3 Es sage nun das Haus Aaron: Seine Güte währet ewiglich. ), still more accurately by the fact, that He who in His state of humiliation is the despised and rejected One is become in His state of glorification the eternal glorious Temple in which dwelleth all the fulness of the Godhead bodily, and is united with humanity which has been once for all atoned for. • If you add up all the chapters except Psalm 118, you get a total of 1188 chapters. Chapter 118 It is probable that David penned this psalm when he had, after many a story, weathered his point at last, and gained a full possession of the kingdom to which he had been anointed. Psalm 118:21 I shall give thanks to Thee, for Thou hast answered me; And Thou hast become my salvation (NAS 77) The stone (KJV): Mt 21:42 Mk 12:10,11 Lu 20:17 Ac 4:11 Eph 2:20-22 1Pe 2:4-8 ; the head (KJV): Zec 4:7 ; LXE I will give thanks to thee; because thou hast heard me, and art become my salvation. 2 Let Israel say:. Publications Index. KJ21. 2 Es sage nun Israel: Seine Güte währet ewiglich. Article Images Copyright © 2021 Getty Images unless otherwise indicated. There are more Hallels in Psalms 135 and 136, but they are not Egyptian. Psalm 118 Lutherbibel 2017 Dankbares Bekenntnis zur Hilfe Gottes 1 Danket dem HERRN; denn er ist freundlich, und seine Güte währet ewiglich. He also calls out to the nation to rejoice with him. This Psalm describes how an anointed man of God was rejected by men but through faith, he became victorious. To get what Psalm 118:21 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. And can אסר עד possibly signify to bind on to anything? How fondly he dwells upon the personal interposition of God! The expression "from the house of Jahve," like "from the fountain of Israel" in Psalm 68:27, is equivalent to, ye who belong to His house and to the church congregated around it. O give thanks to the L ord, for ... therefore, he will open it for the just. w77 120; w53 182. We will be studying the book of Psalm 118 meaning verse by verse. Ver. 2. the priests. I will praise thee: for thou hast heard me. Die Bibel 1 Dankt dem Herrn, denn er ist gut und seine Gnade bleibt ewig bestehen.